The Practitioner on the sleepwalk is the same in both forms

The Practitioner What does this mean for how I live today?

I’ve arranged my life in two modes at different times, and I think most people have.

The collage mode: visible seams everywhere. Different interests, different friend groups, different ways of being in different contexts. The heterogeneity is on display. “I contain multitudes.” The edges are showing.

The composition mode: smooth transitions, coherent narrative. This is who I am. These things belong together. The surface is continuous, the story makes sense, the seams have been worked until they disappeared.

Sisuon says the interesting question isn’t which form is more honest. It’s whether either form tells you anything about the actual structure underneath.


Topology asks: what’s preserved when you deform the surface?

Take the collage. Visible seams, fragments from different sources pressed together. Now slowly smooth it. Let repetition wear the edges down. Let familiarity fill the gaps. The collage becomes a composition through the sleep of habit.

Nothing changed in the connectivity. The same elements touch the same other elements. What changed is the surface. This is the first sleepwalk: the unnoticed phase transition from “these things happen to be next to each other” to “these things belong together.” Nobody chose the crossing. It happened in the repetition.

I’ve watched this happen in my own life. Choices that were originally juxtapositions — living here, working there, knowing this person — that over time became narrative. “Of course these things connect.” But the connections didn’t deepen. The surface smoothed.


Some seams are cosmetic. The collage shows a cut, but underneath, the elements on either side are linked through multiple paths. The appearance of discontinuity over actual connectivity. The gallery wall full of fragments that looks wild but is curated by a single sensibility.

Some seams are structural. The composition shows a smooth surface, but underneath, two genuinely separate systems have been fused at a single point. Remove it and the whole thing falls into two unrelated pieces.


The sleepwalk is the same in both cases: mistaking the surface for the structure.

The sleepwalker in the collage sees the seams and takes them as evidence of real discontinuity. Feels free because the edges are showing. Doesn’t notice that everything is connected underneath by the same aesthetic, the same sensibility, the same unexamined coherence.

The sleepwalker in the composition sees the smoothness and takes it as evidence of real coherence. Feels inevitability because the surface is continuous. Doesn’t notice the structural joint — the single precarious weld holding two unrelated things in the shape of one.

I’ve been both sleepwalkers. The version of me that curated visible diversity while actually never leaving a single sensibility. The version of me that narrated coherence while two fundamentally separate parts of my life were held together by a single relationship, a single job, a single assumption that could have given way at any moment.


The ethical question isn’t which surface is more honest. It’s whether you can feel the topology through the surface.

The ethical question about a collage: does the visible rupture correspond to an actual discontinuity, or is it performing one? The ethical question about a composition: does the coherence correspond to actual connectivity, or is it performing it?

Both questions require the same thing: the ability to feel connectivity regardless of what the surface shows. Topological proprioception. Not seeing seams or smoothness but feeling what’s actually joined to what.


Collage has a specific ethical trap that I want to name because I’ve fallen into it.

“I showed you the seams.” This is collage’s claim to transparency. The cuts are visible. The heterogeneity is declared. The honest form.

But showing the seams is not acknowledging the arrangement. Placing things next to each other creates meaning that neither thing contains. The juxtaposition is an act of authorship as powerful as any integration. The person who shows the cuts and considers the ethical work done has confused visible seams with visible power.

I think about social media here, and personal branding, and the way people curate visible messiness as a form of authenticity. The seams are showing. The curation is not.


What I practice:

Not stripping the surface — the surface is the work. Not x-raying every composition for hidden joints. That’s just another surface-for-structure substitution.

Instead: feeling the weight of the connections. Asking, of my own collage-mode life: is this visible discontinuity real, or am I performing rupture over actual coherence? Asking, of my own composition-mode life: is this smoothness real integration, or is there a single precarious weld I’ve painted over?

Awake means feeling the topology through the surface. Knowing that the visible seam might be cosmetic and the smooth passage might be precarious. Not resolving the ambiguity but remaining proprioceptively alive to it.

The form that shows its seams and acknowledges its arrangement. That achieves coherence and marks the welds. That doesn’t resolve into one mode because the resolution would be the next sleepwalk.